It's Day 37 and we're in Exodus 15.
Where God Spoke To Me:
- Verse 24 - It's amazing how quickly we forget the miracles and answered prayers and come complaining instead of coming anticipating His provision.
If you want to read the chapter online, here's a link.
If you have a question or comment, email me at butcher@ymail.com.
It’s Day 36 and we’re in Exodus 14.
Where God Spoke To Me:
- Verse 11 - When things get hard, we are so quick to romanticize the way things used to be. We cry out for deliverance, then long for our chains again when the walk of faith gets hard.
Help:
- Verses 21 - As you can read from the text, it didn't exactly happen the way it was portrayed in the old Charlton Heston movies. First of all, it was incredibly windy in the walk. Second, the path had to be really wide, rather than a narrow path, because there were hundreds of thousands of Israelites that had to make it through.
If you want to read the chapter online, here’s a link.
If you have a question or comment, email me at butcher@ymail.com.
Your Questions and Comments:
- A comment from a 60IN60 participant: "Early in Exodus 11 God tells Moses to have the Israelites to '. . . ask their neighbors for gold and silver jewelry.' He also made the Egyptians respect the Israelites and even have great favor toward Moses. Considering all the plagues the Egyptians suffered because of Moses and the slaves (Hebrews) - masters (Egyptians) society, this seems a little strange. In Exodus 12, we see this dynamic play out after the initiation of Passover and the deaths of the first born in every Egyptian home as Moses had forewarned. Only then did Pharoah relent, allow them to leave with all they asked for and '. . . the Israelites carried away the wealth of the Egyptians.' Truly remarkable."
It’s Day 35 and we’re in Exodus 13.
- Verse 17 - He knows we're fickle and sometimes chooses the long way around just to keep from getting so discouraged that we give up.
- Verses 1-16 - Why this long discussion of the firstborn? I think the underlying principle is that we need to give the first portion to God. For instance, although it's partially just symbolic, the first check I write after every payday is my gift to the church. It's a reminder that what I give God comes first, not after everything else is taken care of.
- Verse 13 - Basically this means: donkeys are sufficiently important to your agriculture that I don't want you do sacrifice them; instead sacrifice a lamb in their place.
If you want to read the chapter online, here’s a link.
If you have a question or comment, email me at butcher@ymail.com.
It’s Day 34 and we’re in Exodus 12.
- Verse 13 - The blood covers us, protecting us from death.
If you have a question or comment, email me at butcher@ymail.com.
It’s Day 33 and we’re in Exodus 11.
Where God Spoke To Me:
- Verse 3 - It's amazing what doors can open up when you have the favor of the Lord with you.
Help:
- Verse 10 - As I've mentioned before, I think this hardening is a partnership of the Lord moving Pharaoh's heart in that direction and Pharaoh being inclined himself to go in that direction.
If you want to read the chapter online, here’s a link.
If you have a question or comment, email me at butcher@ymail.com.
Your Questions and Comments:
- John 14. "In today’s 60IN60 could you please explain verse 30: '. . . for the ruler of the world is coming, and he has nothing in regard to Me . . . .' Is He referring to his upcoming capture and death?" - The "ruler of this world" referenced here is Satan. There are at least a couple senses in which this is true. First, Jesus had never sinned, so Satan had no viable claim over Him with regard to His guilt. He wasn't guilty. He hadn't sinned. This is different than when Satan makes accusations before God the Father about the rest of humanity. In those situations, Satan can rightly say that we are guilty and deserving of punishment. Second, Jesus was not fooled (as many people are) by the temptations of Satan. So it is also true in the sense of Jesus saying something like "Satan's temptations are not enticing to Me. I'm not buying what he's selling."
It’s Day 32 and we’re in John 14.
- Verse 12 - I want to see those "greater things."
Help:
- Verse 9 - If you've seen Jesus, you've seen the character and love of the Father.
- Verses 21, 23 - This is the standard: that we obey.
If you want to read the chapter online, here’s a link.
If you have a question or comment, email me at butcher@ymail.com.
Your Questions and Comments:
- A comment from one of our 60IN60 participants: "Here are the central tenets of our faith as social people—service and love—and his news that his end on earth is near. This time I fixated on the simplest thing—the transfer of bread. Jesus declares one of the disciples will betray him, which naturally causes consternation. When asked he identifies the culprit not by saying “That bum Judas” but by offering him bread. Until this moment Judas betrayal is only intent. Satan enters to provide him the cajones to do what he’d been thinking of doing. Once identified, Judas can only confess and beg forgiveness or follow through, and he makes his choice. Still, that isn’t the tiny thing I focused on. It was the bread. Jesus dipped the bread in an oil and vinegar dressing, a traditional act of friendship and (I didn’t know this until now) a remembrance of Joseph’s betrayal. It’s the first I focused on. I do not think Jesus’s act was ironic, nor was it simply a revelation of the villain in the group. I think it was genuine, a last chance. I noted that Judas perfunctorily took the bread but he did not eat it. He chose to run—not only from the others but from what he might have become if he had accepted it. And at the end, as if to underscore that meaning, Peter is told that he will betray Jesus, and with him we learn that even treachery is forgivable if you accept the offer implicit in the bread."
It’s Day 31 and we’re in John 13.
If you struggle with the feeling that you need to hurry through the reading, it can be helpful to lay aside a certain length of time for the reading. "I'm going to spend the next ten minutes reading the Bible. If I get done early, I'll go back and re-read it. If I don't get it done, that's fine. Now I can relax and not try to hurry through so I can get on with the other things I need to get done today. I'm going to be here for ten minutes."
Where God Spoke To Me:
- Verse 2 - He'd been prompted, but it was still his choice. And he chose in the wrong direction.
Help:
- Verse 1 - The "full extent of His love" was not the washing of their feet, but the willingness to go to the cross.
- Verses 8-9 - First Peter refuses (v. 8), then Peter draws the wrong lesson (v. 9). What he should have done is simply receive Jesus' word.
If you want to read the chapter online, here’s a link.
If you have a question or comment, email me at butcher@ymail.com.
Your Questions and Comments:
- John 11. "I am somewhat puzzled by verses 47 - 53. If Caiphas as high priest prophesied that Jesus would die, was this revealed to him by God or was he just setting the narrative for the appropriate time and circumstance to justify the killing of Christ? Please clarify this for me. Thanks!" - I do not think God had revealed anything to Caiaphas in the sense that he was quietly listening for a word from God and then obediently spoke it in this moment. When v. 51 says, "He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation," the idea is more that Caiaphas said this just as a part of what he was thinking but the words had deeper significance than he understood as he spoke them. I think for him the thought behind his statement was something like this: "We Pharisees are God's representatives. God is working in Israel through us. We are God's chosen leaders. Now this Jesus guy comes along and he is threatening our power. If we lose our power, Israel as a nation is done because we are its only hope. Therefore it's better for one person to die than for the whole nation to perish." I think he was just saying something that expressed his justification for killing Jesus. He was unaware his words had a deeper meaning, but his statement fulfilled prophecy that the high priest would make a statement like that. It's a combination of personal freedom (Caiaphas said what he wanted) but divine foreknowledge (God had put the prophesy in the Bible because he knew the high priest would make that statement with a double meaning).
